Nigerian filmmaker and storyteller, Aniebiet Francis, has stirred up widespread discussion online after raising a thought-provoking question: “Why do we demonize second wives when Solomon and Joseph were not sons of first wives?” The question, simple yet powerful, challenges long-standing cultural norms and societal biases against second wives in many African communities.
Biblical References and Cultural Realities
Aniebiet draws attention to the fact that two major figures in the Bible ,Solomon, the wise king of Israel, and Joseph, the favored son of Jacob,were born to women who were not the first wives in their respective marriages. Solomon was the son of Bathsheba, David’s later wife, while Joseph was born to Rachel, Jacob’s second wife. Both men went on to become significant and revered figures in history.
By pointing this out, Aniebiet is not just referencing scripture but using it to reflect on how society continues to judge and shame second wives, often unfairly and without context.
Challenging Social Stigma
In many cultures, especially across Africa, second wives are often seen as homewreckers, desperate women, or symbols of conflict within the family. They are frequently blamed for marital tensions or treated as less legitimate than the first wife. Aniebiet’s post calls for introspection: is this stigma truly justified, or is it a product of outdated traditions?
Her argument urges people to consider the individuality, circumstances, and dignity of each woman, regardless of her position in marriage. By humanizing the experience of second wives, she is asking society to move beyond stereotypes.
Mixed Reactions from the Public
The filmmaker’s comment sparked a variety of reactions. Some applauded her for confronting an often-ignored issue and encouraging empathy. Others pushed back, arguing that the modern family structure is different and the dynamics between co-wives often breed tension.
However, many agreed that women should not be judged solely by their position in marriage, especially when some may have entered such arrangements out of love, necessity, or cultural expectations.
Reclaiming Dignity for All Women in Marriage
The broader message in Aniebiet’s question is about fairness, compassion, and breaking the habit of collective judgment. Whether a woman is a first, second, or even third wife, her worth should not be determined by order but by character and humanity.
This kind of conversation invites a healthier, more inclusive understanding of marriage and women’s roles in society , one that goes beyond tradition to embrace truth, respect, and emotional maturity.
Written By Fortune Davidson
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